Sunday, October 04, 2026

Polk was hotbed for the Ku Klux Klan for more than 100 years; last KKK appearance in 1995. (Kimberly C. Moore, Lakeland, Florida, Ledger, September 16, 2020)

On October 1, 2026,  U.S. Vice President JAMES DAVID VANCE spoke in Lakeland, Florida, reportedly stating that Democratic U.S. Senate nominee "doen't belong in America," stating, "get the hell out of here. You don't belong in America.."

From Lakeland, Florida Ledger: 

SPECIAL-REPORTS

Polk was hotbed for the Ku Klux Klan for more than 100 years; last KKK appearance in 1995

The nation was introduced to Polk County as a hotbed of Klan activity in 1938, with photos in Life Magazine, as they burned a cross in Moorehead.

Sept. 16, 2020Updated Sept. 17, 2020, 3:49 p.m. ET
Black residents of Lakeland confronted the Ku Klux Klan along Dakota Avenue, now Martin Luther King, Jr., Avenue, as the Klan marched in 1938. Black citrus workers were trying to organize a union and the Klan arrived to try to stop the movement.

Editor's Note: This is the fourth part in a weeklong series examining racial issues and their history in Polk County. The project by The Ledger staff is titled "Black In Polk."

LAKELAND — Very little could strike more fear in Black people than seeing a gang of men dressed in white robes and hoods or a cross burning in the night. 

Those things happened in Polk County with regularity throughout the 20th century as the Ku Klux Klan operated nearly unfettered for more than 100 years, with their last local public appearance in 1995 in front of Auburndale High School.

BLACK IN POLK: DAY 4>>White supremacists in Polk County, but not organized into a group

According to history.com, the Ku Klux Klan was founded by former Confederate soldiers the year after the Civil War ended, including former Confederate Gen. Nathan Bedford Forrest. Nearly every southern state had a chapter by 1870 and its members terrorized Republican party members, who were working to establish equality for former slaves.

The KKK’s members, who included lawmakers, law enforcement officers and prominent business owners, began passing Jim Crow laws, which legalized segregation — the separation of the races. Black people could not eat in “whites only” restaurants, drink from the same water fountains as whites, use the same restrooms, sit in the same areas in movie theaters, or live in the same neighborhoods. They instituted poll taxes, a fee charged to Blacks to vote, which many could not afford to pay, and they limited bank loans to Blacks to keep them oppressed. 

BLACK IN POLK: DAY 1>>Polk's Black history continues to shape community

Sharecropping was also created during this time period. Tenants worked the land of property owners and were supposed to get a share of the crop’s profits. It wound up being an extension of slavery for most Southern Blacks or a type of perpetual indentured servitude for poor whites.

Florida’s mob justice  

In 20th century Florida, the Klan and mob rule saw several notorious incidents. 

According to the Equal Justice Initiative, in 1920, a white mob pulled four Black men accused of raping a white woman from jail in Macclenny, near Jacksonville, and lynched them.

BLACK IN POLK: DAY2>>Slave descendants recall youth in Black settlement of Bealsville

That same year in Ocoee, near Orlando, two Black residents tried to vote during an election. Several history and media outlets, including the Orlando Sentinel, said a confrontation ensued and two white election officials were shot, after which a white mob destroyed Ocoee's Black community, causing as many as 30 deaths and destroying 25 homes, two churches and a Masonic Lodge. 

In December 1922, whites burned a Black man, Charles Wright, at the stake and attacked the Black neighborhood of Perry after a white school teacher was murdered, the EJI reported. The next day, whites shot and hanged two more Black men in Perry, then burned down the town's Black school, the Masonic Lodge, a church, amusement hall and several families' homes. 

According to a state investigation conducted in the 1980s and 1990s, the next week a white woman said she had been beaten by a Black drifter and the mainly Black town of Rosewood, near Cedar Key, was burned down and at least six Black people and two whites were killed — although some estimates put the number of Black deaths closer to 27. One eyewitness told investigators decades later that they remembered a plow brought from Cedar Key that covered 26 bodies. Residents from the town hid for several days in nearby swamps until they were evacuated by train and car to larger towns. 

No arrests were ever made for what happened in Rosewood and no one ever returned. 

In 1949 in Groveland, four Black men were arrested for the rape of a white woman. One man escaped, but was tracked down, shot and killed. A coroner's inquest was unable to determine who killed him, as he was shot some 400 times. A mob convened in Groveland and burned down several buildings. Two suspects, Sam Shepherd and Walter Irvin, later told the FBI that they were beaten until they confessed. They were convicted and sentenced to death, but the U.S. Supreme Court overturned their convictions.  

In November 1951, Lake County Sheriff Willis McCall was personally transporting Shepherd and Irvin from Raiford to Tavares for the retrial. He shot both prisoners, claiming self-defense. Shepherd died at the scene, but Irvin, whom McCall shot three times, survived. He was found guilty a second time and sentenced to death, but Gov. LeRoy Collins commuted Irvin’s sentence to life in prison. He was paroled in 1968 and died the next year while visiting Lake County. 

Following the earlier beatings in the Groveland case, Florida NAACP President Harry T. Moore called for McCall’s suspension from office and an investigation of prisoner abuse. A month after Shepherd and Irvin were shot, a bomb exploded under Moore’s home, killing him and his wife. No one was ever arrested. In 2004, then-Attorney General Charlie Crist reopened the case and in 2006 announced the names of four suspects, who were all dead. According to Crist’s investigative report, all had a long history with the Ku Klux Klan, serving as officers in the Orange County Klavern. 

BLACK IN POLK: DAY 3>>Being Black in Polk County means consistent struggle with racism

“The Klan appealed to those seeking ‘a return to Protestant, (white)-American values'," Canter Brown Jr. wrote “In the Midst of All That Makes Life Worth Living.” “The new KKK theme ‘One hundred percent Americanism’ masked negative attitudes toward anyone not a white, Anglo-Saxon Protestant. Organizers framed members’ principal activities as social gatherings for men and for families, but extremist elements prepared for violent action.” 

In August 1938, as grove workers in Polk County tried to organize a union because of low wages and planned to picket, grove owners turned to the Klan for backing, according to the January 1993 Florida Historical Quarterly essay “Communists, Klansmen and the CIO in the Florida Citrus Industry” by Jerrell H. Shofner.

“When the so-called ‘Red Scare’ erupted after World War I, Floridians launched a series of campaigns against alleged black radicalism, non-Protestant religions, and 'un-American' conduct,” Shofner wrote in the essay. “The Ku Klux Klan was extremely aggressive in Florida in defending ‘Americanism’ against communism, socialism, and ‘the other isms'."

RELATED STORY>>Lynchings, Klan activity part of Polk’s history

Shofner said when citrus workers began organizing activity in the early 1930s, the Florida Klan, allegedly the largest in the nation at the time, suppressed it swiftly and fiercely. 

“Night-riders in Orange and Polk counties beat several organizers, and at least one disappeared permanently,” Shofner wrote. “Frank Norman left his Lakeland home in early 1934 to attend a meeting and was never seen again.” 

Letterhead for the Sarasota Ku Klux Klan.

The next year, Joseph Shoemaker, “a mild-mannered socialist residing in Tampa,” began organizing a group called the Modern Democrats.  

“Klansmen, with the apparent complicity of the Tampa police department, abducted and beat him and two of his associates,” Shofner wrote. “Castrated and tarred and feathered, Shoemaker died in a hospital after nearly two weeks of suffering." 

Six Tampa policemen and several Orlando Klansmen were eventually acquitted of all charges of murder and kidnapping. 

On Aug. 31, 1938, the night the Lakeland City Council met to discuss relaxing a law against workers picketing their employer, 200 robed and hooded Klansmen paraded through Lakeland’s Black Moorehead neighborhood (where the RP Funding Center now sits), held a rally and then burned a large cross. Many of the residents were citrus pickers, railroad workers and phosphate miners. Photos of the event taken by Dan Sanborn, now on file at the Lakeland Public Library, wound up in Life magazine. An Associated Press story that appeared in the New York Times, however, said the Klan gathering was in response to “two Negro slayings here in two weeks ... which occurred at Negro dance halls.”

Members of Lakeland's Black community confront members of the Ku Klux Klan, who marched along Dakota Avenue, now Martin Luther King Jr. Boulevard, in 1938.

Even more astounding was the fact that Black residents actually confronted the Klansmen as they marched along Dakota Avenue — now Martin Luther King Jr. Boulevard. 

But another Klan march and rally was held in Winter Haven — including 400 Klansmen — and Auburndale on Dec. 5, 1938.  

By Dec. 8, at least one grove owner, John Snively, who was head of the Polk Packing Association, rescinded the wage cuts he had announced earlier in the year. 

Historian Canter Brown Jr. cites the first civil rights protest in the county as taking place in 1943 when the School Board closed Black schools for three months in order to give the citrus industry access to child laborers. The protest was successful and the schools were reopened. 

The New York Times featured a story about a Klan rally on July 20, 1956, when 200 Klansmen in robes and hoods, along with 1,000 people in street clothes, gathered in a pasture owned by Sawyer’s Dairy near Lakeland to protest public school integration. A counter protest was held at St. Lukes Free Will Baptist Church, which had a predominantly Black congregation.

John Paul Rogers, right, Grand Dragon of the Florida United Klans of America, speaks with Dundee Mayor Lonnie Adams. Rogers and a dozen robed and hooded Klansmen showed up at a 1979 Dundee City Commission meeting in support of Dundee police officer Sam Clark, who had fired his gun while pursuing a suspect. A local civil rights group was calling for Clark's resignation. Clark was later arrested as one of the witnesses to the severe beating of two men at a Klan gathering in Orlando.

Desegregation 

In the 1960s, as Civil Rights legislation from Washington took hold, and schools began to integrate white and Black students, and Jim Crow laws began to topple one by one, the Klan and white supremacists tried to take the law into their own hands. 

In 1965, a group of young Black people showed up at Auburndale's Lake Ariana Beach, an all-white swimming spot.   

Jimmy Earl, 18, was a standout football player at Auburndale High School and had been accepted by his white peers because of his talent as an athlete. He went into the water. A 33-year-old white man carrying a shotgun told employees to clear white children off the beach. And then he shot Earl. 

“The adult man came walking on the beach with a shotgun,” Loretta Halliburton, one of Earl’s classmates, told The Ledger in 2018, adding that her parents would not allow her to go to the beach that day. “Nobody stopped him — everybody stood around watching. And this man shot my classmate.” 

Earl wound up in a wheelchair and eventually died from his wounds. 

On the last day of school at Crystal Lake Middle School in Lakeland in 1967, about 10 parents showed up to display their displeasure about their children having to attend class with Black students.  

"It was only about seven or eight of us who had integrated Crystal Lake,” said Precious Baker, a retired media executive. “The parents came dressed in the pointed hats and white robes and no one called the police. We had pennies thrown at us. Some of the teachers made sure we got on the school bus safely. No one called anyone to report it — that would’ve made headlines. About 10 of them dressed in their garb. I love police officers, but God knows I saw some black club sticks.”

The Ku Klux Klan marched along Dakota Avenue, now Martin Luther King Jr. Avenue, in Lakeland in 1938. Black citrus workers were trying to organize a union and the Klan arrived to try and stop the movement.

In March 1969, the Klan began a recruiting campaign in Polk County, calling for schools to return to segregation and pointed to several incidents at Lake Wales schools — two violent — as a reason.  

At Lake Wales High School, a Black student was told to shave off his mustache because it went against the school’s dress code, but he refused and was ordered to leave school. When he left, 46 of his Black friends walked out with him and held a demonstration in the school’s courtyard before returning to class. 



Members of the Ku Klux Klan burned a cross in the Moorehead neighborhood in 1938 as Black citrus grove workers began to organize a union.



A membership application for the Ku Klux Klan.



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